Even before the messenger arrives they recognize the news and sing it out! Brueggemann, Walter, Westminster Bible Companion: Isaiah 40-66 (Louisville: Westminster John Knox Press, 1998), Hanson, Paul D., Interpretation Commentary: Isaiah 40-66, (Louisville: John Knox Press, 1995), Holladay, William, Unbound by Time: Isaiah Still Speaks (Cambridge, Massachusetts: Cowley Publications, 2002), Hoppe, Leslie J., in Van Harn, Roger (ed. Now, the third Awake, awake! The watchmen who see this happy return are probably those in Jerusalem who had long awaited the messengers. Yahweh will take such decisive action that his people will no longer doubt his name but will know (yada) his name. They had made God their enemy, and knew not how to make him their friend. Isaiah 52:14 "Just as there were many who were appalled at him - his appearance was so disfigured beyond that of any man and his form marred beyond human likeness-". Egypt held them in captivity. Isaiah 40:9; Isaiah 41:27; Nahum 1:15 ). If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. Break forth into joy, sing together, Copyright 2002-2023 Got Questions Ministries. What God has promised (see 40:1-2) has now arrived. Shake yourself from the dust, arise; Prepare yourselves for the great day of the Lord." (D&C 133:10) welcome the publishers of such tidings! He also does it as a witness and a testimony to others, so they can see the salvation of our God. Shake yourself from the dust, arise; Therefore my people shall know (Hebrew: yada) my name (v. 6). Returning to life is completely dependent on Gods own choice to return, to return to Zion, and to return to the people. And what they had not heard they shall consider. You who bear the vessels of the LORD. meaning. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. For you shall not go out with haste, Into Egypt to dwell there; 304.) Celebrate, O Judah, thy festivals; perform thy vows; For no more shall pass through thee the wicked one; good tidingsonly partially applying to the return from Babylon. that her iniquity is pardoned, In the body of the song (53:1-9), Isaiah confessed (on behalf of his own people) that (1) Israel utterly rejected the Servant of the Lord in his life (vv. It is an understanding of the thoughts and feelings and values of the marriage partnera knowing at the deepest levels. Proud member And My name is blasphemed continually every day. What do the major concepts mean in Isaiah 52:7? And you shall be redeemed without money.. The comfort that God brings is a strong theme throughout this section of Isaiah, bracketing the entire segment (see 40:1-2; 66:13). How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, Your God reigns., How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, 'Your God reigns!'. Yet, they would be blessed by being redeemed without money. For what had not been told them they shall see, 7-9), because (3) the nation misjudged the meaning of his death by assuming that he died for his own sins rather than for the nation's (vv. But I cannot see any such allusion here. 3. Isaiah 52is the fifty-second chapterof the Book of Isaiahin the Hebrew Bibleor the Old Testamentof the ChristianBible. ii. d. In the eyes of all the nations; and all the ends of the earth shall see the salvation of our God: God does not make His saving strength known just for those who are immediately rescued. 4-6). There is no need for Yahweh to pay a fee to redeem Judah, because Babylonia paid nothing for the privilege of placing Judah in captivity. In fact, as we enter the twelve days of Christmas we are immediately reminded of death on the day after Christmas and the martyrdom of Stephen and then, a few days, the remembrance of the Holy Innocents, the murder of children. What does it mean to cut Rahab in pieces in Isaiah 51:9? Cyrus will reverse the cruel oppression of the Babylonians and will allow the people of Judah to return to their homeland and to rebuild Jerusalem and the temple. The exiles wonder if Yahweh has abandoned themor if the Babylonian gods have shown themselves to be stronger than Yahweh. Keep in mind that this is poetry in which it is possible for ruins to raise their voice in song. for Yahweh will go before you; and the God of Israel will be your rear guard (v. 12b). Isaiah 33:22 For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us. and call out to her that her warfare is accomplished, Where God reigns, salvation reigns. 1-3), (2) as well as in his death (vv. YLT: How comely on the mountains, Have been the feet of one proclaiming tidings, Sounding peace, proclaiming good tidings, Sounding salvation, Saying to Zion, 'Reigned hath thy God.' Good News! for they shall see eye to eye, when Yahweh returns (sub) to Zion (v. 8b). We think of feet as one of our more modest parts. The feet is here used figuratively: beautiful refers not to the feet but to the entire messenger/message. KJV, 1769 All reasons for battle, all reasons for warfare, all reasons for hatred, pride, self-justification are eliminated. Being awakened, we discover that two sets of attire are waiting for us: First, His strength, so that we may not be afraid of ten thousands of people who set themselves round about; and secondly, the beautiful garments of our Lord's character. 1:29 ). When Darius found a copy of Cyrus decree, he then lent his full support, including funds, to allow the rebuilding of the temple, and the former exiles completed the rebuilding (Ezra 6). For you shall not go out in haste, neither shall you go by flight (v. 12a). God allows his people to experience difficulty not only as punishment for their sins, but as a normal part of a life of discipleship. Elva B. Lovell Professor Emeritus of Old Testament, A resource for the whole church from Luther Seminary. The prophet calls the people to listen so that they can hear the voices of the sentinelsso that they can share in the joy that the sentinels are experiencing. Just let it be known and praised among My people.. Put away your pre-conceived notions and your cultural Jesus. NRSV John 15 Jesus the True Vine 1 "I am the true vine, and my Father is the vinegrower. Yahweh has done his part. What does Isaiah 52:7-12 mean? 9. fol. See, Christ persuades the church to believe his free redemption. In a sense, the people will embody the saving work of God. Isaiah 53 is the fifty-third chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible.This book contains the prophecies attributed to the prophet Isaiah and is one of the Nevi'im.Chapters 40 to 55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon.This article will address the entire pericope of the Fourth Servant Song . c. The LORD has made bare His holy arm: The thought beginning at Isaiah 51:9 (Awake, awake, put on strength, O arm of the LORD!) His saving, cleansing work will extend far beyond Israel to many nations. a. Then the arm was bared the symbol of any mighty undertaking or initiative. (Bultema). My people went down at first A cascade of words is used to describe the communication these messengers/sentinels convey: peace, good news, salvation (repeated at the beginning and end of the pericope), Gods return to Zion, comfort, redemption. In neither situation was there any reason other than Yahweh to hope that they might find freedom. Many are amazed that people especially Jewish people can read a chapter like this and miss Jesus. The Messiah is certainly Israels Messiah, yet He belongs to more than Israel. 5 (Nashville: Abingdon Press, 1956), Newsome, James D. in Cousar, Charles B.; Gaventa, Beverly R.; McCann, J. Clinton; and Newsome, James D., Texts for Preaching: A Lectionary Commentary Based on the NRSVYear C (Louisville: Westminster John Knox Press, 1994), Oswalt, John N., The New International Commentary on the Old Testament: The Book of Isaiah, Chapters 40-66 (Grand Rapids: William B. Eerdmans Publishing Company, 1998), Seitz, Christopher R., Interpretation Commentary: Isaiah 1-39, (Louisville: John Knox Press, 1993), Seitz, Christopher R., The New Interpreters Bible: Isaiah, Vol. The lesson to be learned here is that we should be slow to interpret difficulty as a sign of Gods displeasure. He shall be exalted and extolled and be very high: The first words of the LORD in the mouth of the prophet regarding His Servant declare His victory. There is an ironic quality to this verse. Yahweh has raised up Cyrus of Persia to defeat the Babylonians and to assume world dominance (Isaiah 45:1). see Matthew 3:2. Isaiah 40:9 O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God! From their perspectives, it has appeared that the Babylonian gods have won a victorythat they have proven more powerful than Yahweh. b. Let those weary and heavy laden under the burden of sin, find relief in Christ, shake themselves from the dust of their doubts and fears, and loose themselves from those bands. (photo credit: Courtesy) Advertisement. ii. This shows that this passage has ultimate fulfillment in the very last days. Therefore My people shall know My name; So shall He sprinkle many nations: Sprinkling is often associated with cleansing from sin in the Old Testament (Exodus 24:8, Leviticus 3:8, Numbers 19:21, Ezekiel 36:25). Therefore My people shall know My name: Yet God will glorify Himself; first, He will do it among His own people. Therefore they shall know in that day But as long as the Lord abandons Zion, the people as well will remain in exile. Where God reigns, glad tidings reign. Isaiah 52:7 appears to share text with Nahum 1:15, although Nahum does not mention the beauty of the evangelists' feet. Ruins can live again as the people of God flow back into those spaces. Awake, awake! Depart! a. Published: APRIL 1, 2020 16:27. He must be the messenger with a report on the outcome. As a pastor, I have visited someone in the hospital whose face was brutally beaten - her name was Rosie, she had been beaten on one side of her face so I kind of have in my . How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth! Today, we as well are keenly aware of the battles around us, the many places of death that the celebration of Christmas Day does not do away with. The text sets up a classic scenario. What does it mean to set your face like flint in Isaiah 50:7. 7How beautiful on the mountains are the feet of him who brings good news, who publishes peace, who brings good news (Hebrew: mebasser) of good, who publishes salvation, who says to Zion, Your God reigns!. Commentary on Isaiah 52:7-10 Terence E. Fretheim The larger context of these verses (see 51:17-23) vividly describes how the people of Israel have been devastated and depopulated in the fall of Jerusalem to the Babylonians in 587 BCE. How beautiful on the mountains are the feet of the messenger who brings good news, the good news of peace and salvation, the news that the God of Israel reigns! is completed. For thus says the LORD: Click to enable/disable _gat_* - Google Analytics Cookie. that bringeth good tidings of good; or, "that bringeth good tidings" (l); for the original does not require such a tautology; it means the same good tidings as before, and which follow after: that publisheth salvation; by Jesus Christ, as wrought out by him for sinners, which is full, complete, and suitable for them, and to be had of him freely; and what better tidings than this? From the battlefield, a messenger is sent to announce that victory has been won. Is the vinegrower B. 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